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2007/1/30 Beauty in a pile of rubbishGold is a beautiful thing. And like all precious minerals, it can only be found in a pile of rubbish.
This is what Nigeria is all about, a whole pie of ugliness with some beauty inside or beneath.
Why?
In spite of all the corruption, some of the people remain hopeful that things will get better. Nigerians are not some of the happiest people on earth for no reason.
What will it take?
I think what it will take, is either a leadership whose goal is not to get stupendously rich, who identifies with the whole and not just some part of the whole. Or an enlightened followership, who demands the best from their leaders, and make them uncomfortable when they are not delivering. 2007/1/27 PhilosophyFrankie, when you deal with questions like "Who am I?" in you eloquent and dynamic logic, such as to appeal to the primal nature of people, in essence - what you are doing is philosophizing essentially you are not a preacher, you are Philosopher.
Hence, as a philosopher for our time, you must like other before you -examine the various branches of philosophy.
Ethics - the best way to live [how we ought to live]
Metaphysics - what is the true nature of things
Epistemology - what constitute real knowledge
Logic - patterns of reasoning
Aesthetics - value of taste and of beauty
Politics - how organization makes decision
I bet you didnt think politics is a form of philosophy. Yes it is. So go out there and conquer what you are born to do
Be a master of your Universe.
2007/1/22 Churched Out!
Nothing is more convicting, than seating in church, hearing the Pastor preaching and then all of a sudden he looks you straight in the eye and talks to you. Well guess what, this is exactly how I felt on Sunday, when my Pastor looked me straight in the eye -from a broadcast screen no less - and said, you can not say anything bad about any church because they are all parts of the body of Christ. Yes, I know I could make all kinds of excuses, what about non Godly churches? How about church that are only that in name? How will I be able to seperate the good from the bad, the churches that are not part of the body of Christ. Anyways, all I could do is pray. God help me to be able to obey your commands. This is because you see my heart, you know how I feel about all those churches in Nigeria, how they prey on the people and their economic hopelessness, why the Pastors fly jets. You know how I feel that Fela is right, "Imam na gbaladun, Pope na enjoyment" etc. There is way too many churches for less and less Godliness, don't even let me start with Religion and how colonialist used it and how that might be impacting us today. Lord, all I want to do is to be obedient, however this one is tough. As the pastor preached, please show me your multi-dimensional, mutli generational master plan which somehow includes all these churches in Nigeria. 2007/1/20 Africa: A History of Failed Economic GrowthThis is a really interesting read on Africa that incorporates some of the thinking in my previous blog. It is now off the originial website. So I had to go way backmachine to get it.
I will try and preserve it here, for interested readers.
Africa: A History of Failed Economic Growthby Seth Payne & Catherine LeeIn 2005, the plight of Africa received its fair share of attention, be it from international summits, the world’s richest man and his wife, or Irish rock stars. The topic is likely no news to the American public: the developed world, with its ever-increasing media coverage, is constantly exposed to the grim realities of sub-Saharan Africa, where half the population subsists on less than a dollar a day and the life expectancy is as low as 33 years. Some estimates put the poverty rate in all of Africa at nearly 45%. According to the United Nations Conference on Trade and Development (UNCTAD), Africa’s poorest countries have extreme poverty rates close to 90%. The World Bank calculates that GDP growth in sub-Saharan Africa is a mere 3.5% and that growth would need to be 7% to cut poverty levels in half over the next decade. Most disturbingly, sub-Saharan Africa is the only region on earth where the number of people living in poverty has increased in the past 20 years. Why has Africa failed? What has been tried? And, most importantly, where do we go from here? Why Africa?Inevitably one must wonder as to why Africa has uniquely failed to develop when poor regions everywhere else have experienced at least mediocre, if not shockingly rapid, growth. Economics scholars pose vastly differing theories for what distinguishes Africa from the rest.Africa�s notoriously corrupt governance is a commonly cited reason for its persisting poverty. With only a few exceptions, the countries of Africa turned to dictatorship soon after gaining independence from European colonial powers. The type of abuse is seen in the case of Mobutu Sese Seko of Zaire (renamed Congo in 1997). During Mobutu�s 35-year-rule as head of a �democratic� government, he and his ministers sold and pocketed the lucrative mining rights to Zaire�s substantial cobalt, nickel, and diamond mines. Nigeria, a country rich in oil deposits, has generated over $280 billion in foreign oil sales in the last 30 years. Yet, Nigeria remains one of the 20 poorest countries in the world and is forced to import about 70% of its own fuel needs due to gross mismanagement and rampant corruption. Other forms of corruption include mismanagement of land despite the plentiful availability of it. Land reform in Zimbabwe, meant to return land from European owners to family farmers, simply benefited native Africans with strong ties to the Europeans. However, in light of all this, critics of the poor governance theory claim that African governments have not been particularly worse than those of other developing regions, which have also experienced their share of tyranny and corruption. Yet others argue that poor governance is a result, not cause, of Africa�s faltering economy. Africa�s colonial history may also have played a crucial role, with respect to initial conditions of African nations� political independence. Firstly, European colonial powers left behind very little in terms of infrastructure. This is in contrast to the colonization of East Asian tigers such as Korea and Taiwan, where pre-World War II Japan had developed extensive infrastructure. European imperial powers may also have debilitated their African colonies� economic stability by gearing their production toward only a few raw materials, leaving the countries extremely vulnerable to price swings. Africa’s poorest countries have extreme poverty rates close to 90%... Most disturbingly, sub-Saharan Africa is the only region on earth where the number of people living in poverty has increased in the past 20 years.Another oft-cited theory is that of geographic determinism. Various subtheories exist under this broad heading. One states that tropical climate regions have less incentive to develop than those of temperate climate, for abundant natural resources are already at hand. This is referred to as the �resource curse.� Another conjecture claims that continents that are long vertically, such as Africa and South America, experience great variations in latitudes, which signifies greater variations in climates and leads to difficulty in the transfer of technology. Yet others speculate that Africa lacks inlets for commerce into the interior parts of the continent, as does Europe through the Baltic and Adriatic Seas, Asia through the gulf of India and Persia, and both Europe and Asia through the Mediterranean. Furthermore, three-fourths of sub-Saharan Africa�s population lives more than 100 kilometers interior of the continent � the highest concentration of inland population in the world. This may be owing to an erratic climate and lack of fertile land near the coast. Others attribute this phenomenon to the legacy of slave trade, which may have encouraged inward movement, away from the seas. Over the past twenty years, a new threat has jumped to the forefront in challenging Africa�s prospects for development: the HIV virus. The statistics are staggering. Currently, more than 26 million people are infected, with more than 2.3 million deaths per year. 8,500 contract the disease every day. A report by Great Britain�s Royal African Society estimates that the disease suppresses the overall sub-Saharan annual GDP growth rates by 0.8 percentage points; in some countries, that rate is a high as 2.6 percent. Unfortunately, poor economies and a weak political culture have made combating challenges such as the AIDS epidemic difficult. Challenges for the FutureTo date, aid policies to Africa have generally fallen into one of two categories. In the first, the West has extended compassion without fully inviting or enabling Africa to participate in world markets. For example, in times of famine, violent ethnic conflict, or natural disaster, the West, through both governmental and NGO action, has sent millions of dollars to provide immediate relief to suffering Africans. Yet simultaneously, the domestic policies of both the United States and the European Union provide substantial subsidies to domestic farmers which cripple Africa�s efforts to create self-sustaining economies. According to Barry Nalebuff, Milton Steinbach Professor of Management at Yale�s School of Management, �agricultural subsidies create excess supply and depress prices� for African farmers in economies where Agriculture is one of the few, if not the only, means of internally generating capital. Effectively, these subsidies “undermine the ability of third-world farmers to compete where they have a comparative advantage.” Currently, U.S. corn is sold on the world market at 20% below the actual cost of production. Wheat is sold at 46% below production costs. Clearly, African farmers cannot participate in a world market where prices are so artificially deflated. According to a recent OXFAM report, Western subsidies and import barriers cost developing nations about $100 billion a year – twice the amount they receive in aid. Not only do these policies significantly curtail African economic development, but also they prevent African nations from developing the resources to combat significant domestic challenges. Thus, the West feels compelled to relieve immediate suffering but fails to consider the impact of its domestic policies. This compassion-only approach has, to some degree, bred a paternalistic view of Africa in the west and created an “us and them” mentality toward both the countries and people of Africa. In the second category, on the other hand, aid has been given at a high price to those countries in the most need of loans and also the least capable of repaying them. In “Biblical Foundations for Christian Social Teaching,” a study set to be published in 2007, Thomas Ogletree, Professor of Theological Ethics and former Dean of Yale Divinity School points out that in the past, charging high interest rates on loans was frowned upon as abuse of the poor and needy. “Such exploitation continues to corrupt the lending practices of many banks and financial institutions in the contemporary world”, he says. “Loans are offered to people facing desperate financial circumstances with interest rates so high as to exacerbate their plight.” Clearly, loans given to African nations should not cause more problems than they are intended to solve. In other cases, cash has been given only with the promise that the money be spent on importing goods from the donor country. The United States, for example, has required that aid dollars earmarked for the purchase of HIV/AIDS medication be spent only on American-made drugs even when generic versions of these medications can be purchased from South Africa or India at substantially lower prices. The UN Economic and Social council refers to this type of aid as “tied aid” and estimates that the effectiveness of such aid is reduced by as much as 45% due to such strict stipulations. Additionally, unrealistic political strings have often been attached to aid, forcing African nations to refuse help because of the difficulty meeting political expectations. Despite the bleak state of both African economies and failed western aid policies, there are indications of hope and change. Botswana, a landlocked state surrounded by poverty-stricken neighbors, has had tremendous growth over the past four decades. According to Daron Acumoglu, Simon Johnson and James A. Robinson, authors of “An African Success Story: Botswana,” positive social dynamics have contributed to this growth. In addition to sound economic policies, “maintaining and strengthening institutions of private property [are] in the economic interest of the elite.” These institutions also provide economic opportunity to the poor which has helped to develop a stable middle-class by “[protecting] the property rights of potential and actual investors, [providing] political stability, and [ensuring] that the political elites are constrained by the political system and the participation of a broad cross-section of society.” This combination of sound policy and properly-aligned interests has led to solid and stable economic conditions without the need of endless foreign aid. Botswana functions well because its institutions allow for all citizens to effectively participate in an economy where competing interests efficiently work towards a mutually beneficial end. Certainly, Botswana’s success can be replicated in other parts of Africa and western aid policies can play an important role in creating much-needed economic stability. “You are asking to generalize fifty-three countries–800 million people. Circumstances are different from nation to nation. Some African countries have made real strides... the approach must be multifaceted.”So what ultimately makes the problem of sustainable development in Africa intractable? There is likely no single answer. “You are asking to generalize fifty-three countries – 800 million people,” comments Susan Rice, Senior Fellow at the Brookings Institution and former Assistant Secretary of State for African Affairs. “Circumstances are different from nation to nation. Some African countries have made real strides... the approach must be multifaceted.” These facets may range from the elimination of trade barriers caused by the protectionist policies of wealthy nations to the provision of electricity. Solutions do not have to come from solely the public sector, either. “Private sectors play an important role. We must provide incentives to the private sector to look at Africa [as a viable business venture].” Ineffective aid policy is not only economically inefficient but, arguably, it is also immoral. Both John Stuart Mill and Jeremy Bentham, utilitarian philosophers who wrote during the 19th century, argued that in order for public policy to be moral, it must maximize the happiness of the greatest number of people and minimize suffering. In utilitarianism, intent is far less important than the realistic expectation of an action’s consequences. Current aid policy grossly violates these utilitarian precepts. Either countries send aid and believe their obligation is fulfilled due simply to their good intentions, or they pursue policies, fully aware their actions neither maximize happiness nor minimize suffering. Take two of the aid policies already described: charitable giving in the presence of domestic agricultural subsidies and the United States’ “tied aid” for HIV/AIDS medication. In the first example, Western nations may feel that their moral obligation is fulfilled by temporarily relieving suffering in African nations when in fact their domestic policies amplify the very suffering they seek to relieve. Not only do agricultural subsidies maximize the happiness of the least amount of people – in this case American farmers – but they also significantly increase the suffering of Africans. The simultaneous pursuit of policies which serve to undermine each other, regardless of the intent of each individual policy, is ineffective at best and immoral at worst. Similarly, by requiring African nations to purchase HIV/AIDS medication at substantially higher prices when equal and less-expensive alternatives are available, the happiness of American pharmaceuticals is maximized while the suffering of Africans infected with HIV/AIDS is neglected. Helping 10 people when you could have just as easily helped 100 is a clear violation of utilitarian principle. In both of these cases, the method of providing aid is immoral because it fails to maximize the happiness of the greatest amount of people and instead, is designed to alleviate guilt, in the case of charitable giving, or increase the profitability of American companies, in the case of HIV/AIDS medication. Continually pursuing policies that cripple Africa’s fledgling economies or amplify its political, ethnic, and social weaknesses, regardless of how well-intentioned these policies may be, represents a substantial lack of societal integrity and moral clarity.
Seth Payne, CIO, is a graduate student at the Yale Divinity School Nigeria's Problem; Africa's ProblemFrom the war in dafur, to the chronic poverty to corruption many are the problems of Africa. And for years now, the west have been pouring aid in to the continent and it seems like a black hole, aids go in, nothing to show for it. The money keep going in and there is no beterment in net economic welfare of the people.
Today I have a very interesting discussion with a friend [Franck Ajisegbe], that made me take a different perspective. Maybe, the obvious problem is not really the problem, his position is the problem is fundamentally one of a lack of cohesive identity.
The way Franck laid out the issue which seems to make sense to me is this. Imagine four Nigerian guys, one Yoruba, one Igbo, one Hausa and the fourth one let's just say he is Efik. Efik, Hausa, Igbo and Yoruba are ethnic tribes by the way, imagine these guys in Japan, with no passports, hosted by a mutual japanese friend. How can this guys convince the Japanese man, that they are all Nigerians?
Let's assume he asks questions like, How do you say good morning in Nigerian? What kind of music do you listen to in Nigeria, What do you eat for breakfast in Nigeria etc. Except this guys are from the Metropolitan cities like Lagos or Abuja (or even then) there is no answer to these questions.
A frenchman is a frenchman, different from Europeans, Japanese is different froom Korean, and being Asian is a label. For us not only is being African a label, being Nigerian or any other identifiable grouping is artificial, a label.
Our nationalities is something we can trace to the land grab in Africa by the Europeans in the 17th century. Hence our total lack of Nationalism or nationalistic pride. Our Nationalism is disgust and indignation again the depth of corruption and despair in our various homelands.
Hence, says Franck, the problem of Africa derives from these lack of a sense of identity, a common purpose, a common destiny or even shared values. He posit, that hence there is no sense of leadership of the people by the people, because there is no people, there is no us, in the psyche of African leaders.
He gave the example of Eyadema of Cote D'Ivorie, who moved the capital from Lome to yamasukuro his village, who went ahead and build one of the largest basillicas in this hometown of his. He is a president for his local tribe as opposed to one for the nation state of Togo.
The political history of Nigeria is similar, from Nnamdi Azikwe to Obasanjo.
While I get this explanation and it seems plausible at first brush, does it explain African problem as we know it. To a large extent yes - our wars are primarily tribal, and sociopolitical breakdown is fueled by tribalism and lately religious differences. Can we extrapolate the same explanation to non African nations with similar problems, now or in the past - South East Asian, South America, comes to mind.
I have to say, while this theory may not explain all that is wrong with us, it definitely, explains a significant portion. And brings back to my mind all the agitation for the constitutional conference.
Other than rewrite Africa's geographical map on an ethnic basis (logistically a nightmare), what is the solution?
Francks' answer - a tribal nation regional gorverments with loyalty to the people, bounded by a weak central gorverment.
Political literature is full of theses on the merits and demerits of a centralized versus decentralized gorvernments.
This is one that needs to be explored some more.
2007/1/18 Nigeria for SaleNigeria is on the verge of revolution, call them terrorist or freedom fighters it is a function of perspective. In a country that make $1 Billion in oil per week and $400 Billion has been estimated to have been stolen. If the people resort to violence to free themselves can you blame them. The last time I thought of a revolution, I was cautioned on the impact to innocent lives that would be lost. Yes, I aversed to people being killed, but for God's sake something must be done. We simply can't go on like this. Damn the oil! Damn the leaders! Now, damn the people! if we won't rise up and fight! -- there's only so much injustice anybody should be asked to take. Quote Blood Oil: Politics & Power: vanityfair.com 2007/1/16 What's up with Yo!Today, several of my friends started to say Hello by saying "Yo!"
Not that this is strange or anything, but rather that so many unconnected people will start to use the same slang at the same time.
It just seems funny to me.
Maybe it is because it is the day after MLK day, and people just remembered I am black or maybe because of that same reason I just started noticing.
Whatever the case, how will you explain "Yo!" on IM, email, on the phone and in person all within an hour !!! 2007/1/14 Ode to FanatismWith the SeaHawks out of the playoffs and Ohio State Football dispatched in the National Championship game, I think it is time I give my interest in sport a deep freeze. Think of it this way, no matter how much you like a team, and you scream and support, you can't play. Hence I think one should not take sport out of proportion, it is entertainment. To be mildly enjoyed, and not taken too seriously, the dissappointment is not worth it. Why get excited about millionaires playing ball, or potential millionaires for that matter. College Football is no better, it is a big business, so what if some dude doesnt make it to the big leagues, it is no skin of my nose.
2007/1/11 Mastery of MotivationThe motivation for whatever you want to do must come from inside you. There is a friend who is a realtor and she send out inserts to her clients from time to time, I think it is a good idea, an awesome way to keep in touch with clients, old school approach, but an effective strategy.
Her latest insert is titled, "Mastery of Motivation". The key points are:
1. Get connected to your goals.
What do you really want? What are you working towards in your work, family, physical and spiritual life? Think big. Choose one area that you want to grow in and work on that.
2. Measure and Compare
You cant improve what you don't measure. You can control activities but not results. Stay disciplined
3. Make Motivation your lifestyle
what are you reading, listening to, watching? Everything that you choose to surround yourself with is an influence on your behaviour, so consider your lifestyle.
I think of all of these slightly different. My framework would be:
1. Have a Vision
2. Set a Goal - with several sub goals
3. Focus on achieveing that goal or sub goal
4. Acquire the discipline, practice the discipline
5. Measure
6. Repeat
2007/1/10 Speedy GonzalesThe art of getting things done
Ever notice that the more you have to do the more you get done? Having a lot to do gives me this sense of urgency and enables me to do more. I wish I can bottle this sense of urgency, because I don't have it enough, in fact, I will like to have it all the time.
Usually, I have a running list of "to do's" in my head with things constantly being added and subtracted as soon as I am done with them. I also have a vague sense of relative importance - however this is is skewed from time to time.
For example, while at work, work things take priority although in my mental model, I know that health is more important, I find it hard to get up from my desk and just go an workout, even though I might have nothing on my calendar and an hour workout is actually better for the firm, I can come back refreshed and knock a couple of projects off is succession, rather then plodding through it.
Another factor for me is what I call the passion factor, when I am doing something I truly enjoy time flies, however I can procrastinate forever on things that I reall don't like to do.
In this mental model, I am fair on judging how long it takes to get things done. Simple 2-5minutes tasks, I am pretty accurate with. Reading assingments of longer powerpoint or excel projects I tend to underestimate although I have been known to overestimate as well.
So what will I like to change so I can get more things done.
A perfect day?
So what will a perfect day look like - if I am doing very well.
2007/1/9 Blogging Better in 2007I will like to be a better blogger during this year. Note that this is not a new year resolution or anything like that. So don't even try to hold me to it. However, it will be cool.
How?
1) Read more blogs. It is now accepted that the web is becoming a two way street, hence blogging (including vblogs) is one of the key ways in which people will post content to the web. I can join this trend and in addition I can get ideas from reading a range of other peoples blogs.
2) Write more, the more often and consistently I write the better the quality of my blogs.
3) Experiment - I have to give myself the freedom to experiment with different writing styles and different topics. That is just the way my brain works.
Cool Blogs.
I was just surfing around the web and I stumble upon these two cool blog sites - which are Naija related. Naija being on my mind lately on account of my recent trip to the motherland. Check 'em out.
The second guy has the same name as my sibling, but he is not my brother. (at least as far as I know) Nigeria's Re-colonization: Every Nigeria, seems to be well aware of Nigeria's problem and how to go about solving it. There is this guy at work, Jude, who is always coming up with this radical solutions and more and more I am beginning to hear radical solutions from others as well. Either this is a pointer to a revolution (of some sort) or at least it is time for change. Re-colonization is one of such possible solutions. The re-colonization simply is - that we should write a request for proposal to various western countries to come and recolonize Nigeria as Nigerian leaders have failed the country in development. In exchange for this arduous task the can repatriate some of the resources of the country back to their country. The person suggesting this claims as long as this is less than 20% then we should give the running of the country to the country/leader with the lowest bid. In it simplest form, this solution appeals to me. But of course I know it is impraticable, however I think it hold the nugget for a framework for solving a lot of our ills. At the very least it will force us to examine - what are the ills that plague Nigeria. How do we priortize them and what are the possible solutions available to solve it. 2007/1/7 Blogging about NigeriaMy recent visit to Nigeria, is defintely thought provoking. At some point, I hope to post pictures on this site.
In general, I will say the trip was quite educational, but most interesting are the ways in which my thinking has changed.
Topics I will like to blog about include:
Thoughts about development
Evaluation of development in Nigeria
Where I think the country is headed
alternative strategies -colonization
success stories -- what others are doing etc.
While we were in Nigeria, the new census results came out, Nigeria is a country of 140 Million people 2007/1/6 Welcome 2007The year 2007 is going to be interesting.
Why?
Awareness is going to change
Transition to execution
Motivation and Focus
Risk tolerance
who knows -- all in all though, I am sure it is going to be an interesting year. stay posted. |
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